Monday 29 January 2018

Candlemas: 1st February

Candlemas: Thursday 1st February 2018

Different points in the turning year may be understood as corresponding with different stages of our lives – which may help us to make some sense of our life experiences, and to go onwards more cheerfully and with greater trust.

The Feast of Candlemas, appropriated by the Christian Church to celebrate the presentation of the baby Jesus at the Temple and the purification of Mary his mother, was previously a festival in honour both of the Goddess (particularly in the person of Brigid) and of the first stirrings of Spring – snowdrops appearing, snows melting, lambs being born. It is celebrated on the evening of 1st February (or on the evening of 1st August in the Southern Hemisphere). It is a time of
celebration, of poetry and song; and it is a festival of light, when lamps and candles are lit and placed in the windows of the house as a sign of the
re-awakening of the earth as it shakes off the mantle of the winter sleep.

The short responsive liturgy, below, can be used by individuals, but is especially appropriate for use by groups, perhaps before sharing a meal together. If
possible, sit around a table.
You will need five large candles, a small candle or night-light for each person present, and matches to light them. Please exercise common sense when lighting candles, and do not allow there to be any risk of fire.
Ask everyone who attends to bring with them something they have created: a song, a picture, a poem, a cake, a piece of sewing or knitting, some woodwork...
Everyone is invited to join in saying the responsive words in bold type. There may be one leader to say the biddings, or you can take it in turns, round the circle.

I am posting this early, so that you can make any preparations you need to before Thursday.

The liturgies, celebrations, ceremonies, prayers, and reflections offered on this blog are the result of my thoughts, reflections, and experiences, woven together using my own words and sometimes adapting the words others have used: I am
indebted to their wisdom. Please use these liturgies freely, adapting them as suits your own context. I am always pleased to hear from people who have used them.


The Welcome and Lighting of Candles:
Welcome to you all, as we gather to celebrate Candlemas,
and the first stirrings of Spring.
We give thanks for the signs of the turning of the year,
as the warming rays of the sun thaw the frozen earth:
       It is time to stir from hibernation,
       to awaken from Winter, and be renewed by Spring.
The power to change lies within us all:
       We are responsible for our own destinies.
As the Earth provides all that its creatures need,
so may we find fertile soil within our selves
for new ideas and new possibilities:
       Grant us strong roots and nourishment for growth,
       that we may be both grounded and free.
The first candle is lit
As the invisible Air enables the breath of life,
gently stirring the leaves, and roaring around the globe,
so may our imaginations and our abilities be charged and channelled:
       May we be inspired to soar on the winds of change
       above the confusions of everyday life.
The second candle is lit
As Fire warms, refines, and transforms,
so may our consciences be stirred with creativity and compassion:
       May our actions be dynamic and gentle, generous and just.
The third candle is lit
As Water ebbs and flows, to cleanse and to refresh,
so may our hearts learn to accept the gains and losses of life:
        May we release our selves from the past,
       and be granted the humility to receive as well as to give.
The fourth candle is lit
As sunshine follows shadow, as day follows night, as spring follows winter,
so may we trust in the cycle of life, and know that all our needs are met:
       May our souls be filled with hope and joy,
       and may love shine through us.

The central candle is lit
A time of quiet is now kept while we reflect on
which one facet of our lives is most in need of renewal.
When you are ready, take a small candle
and light it from one of the five large candles, saying:
I light this candle for renewal in my life
and the life of those I love.

The Sharing:

Now is the time to share some of our creations.
Go round the circle, giving everyone the opportunity
to show what they have brought,
and to explain something about it and about how they felt while making it.
When everyone has shared their creation,
this is a good time for a meal, for music and dancing, for poetry and song.
At the close of the evening, please use the following blessing.

The Closing Blessing:

Blesséd is the spring, bright season of re-awakening life:
       Our hearts are gladdened as the earth puts on robes of splendour.
Blesséd is the spring, warming our cold spirits into blossoming:
       In You is the life that will for ever return.
Blesséd is the spring, inviting us to sing new songs and dance new dances:
       You call us to life we have not yet tasted.
Blesséd is the spring, glorious gift of the earth, season of promise and renewal:
       You rise up from darkness and sleep,
       with your wand of many colours,
       working your magic in forgotten corners.
Blesséd is the spring, amazing us each year with the miracle of returning life:
       Blesséd is the spring!

As each person leaves the gathering, they take their candle with them,
to be placed, if it is safe to do so, in one of the windows of their own home
and left to burn down through the night (the candle, not the home!)


Food for the Feast:
Dairy food, bread, and young green vegetables and salads are the traditional fare at this time of year, so our menu will be The William's version of galettes, rolled around what he kindly calls 'Magrat's Magic Mix' of onion, spinach, and mushrooms, and topped with spicy tomato sauce; soft seeded bread rolls, cheeses, salads of whatever greens we can find, and finally coffee and honey cake.

Decorative details:
This is the day for taking down any remaining greenery from the Winter Solstice and Christmas, and putting it (and the green spirits which have been nesting in it) outside, now that the spring is coming, thus returning the fertility to the earth.
Having been quite restrained in December, with the green, red, and gold colour scheme, now is our chance to enjoy silvers and whites, including crystal icicles and snowflakes. I shall be using them to decorate the window sills and frames along with lots of candles and, if I can find any, little pots of snowdrops, which we'll later plant out in the garden. The Brigid's Cross we were given at our betrothal will take pride of place over the hearth.

Saturday 20 January 2018

January 18th-25th: Octave of Prayer for Christian Unity

The Octave (aka Week) of Prayer for Christian Unity is held every year, with a different theme each year, with resources and devotional material produced by different communities & countries each year.

Image result for week of prayer for christian unity

The prayer below is adapted from an order of service published by Churches Together in Britain and Ireland. The original, together with other material for the Octave of Prayer, was produced in the Caribbean, a region marked by its
history of colonialism, slavery, and paternalistic missionary endeavour.

Today, as in other parts of the world, human trafficking and the abuse of human rights are still endemic, together with addictions to drugs and economic restrictions/debt, which are known to lead to violence, domestic abuse, and migration.

Praying for unity involves a recognition both of the brokenness of Christian relations and the effects of injustice in the world at large. The Caribbean Churches remind us that reconciliation demands repentance, reparation, and the healing of memories. They call the whole Church to be both sign and active agent of this
reconciliation.


Prayer:
Come Holy Spirit: unite us in the bond of unity,
help us in our weakness, restore us as your children,
and free us from old habits of wrong which undermine people's dignity,
perpetuate poverty, separate us from each other,
and place limits on hope and healing.
     Kyrie eleison, Christe eleison, Kyrie eleison.

God of the Exodus, free us from all forms of slavery,
and everything that obscures people's dignity:
     Lead us by your hand, that we may live.
God of abundance, help us rise above our selfishness and greed,
and grant us the courage to be agents of justice:
     Lead us by your hand, that we may love.
God of love, empower us to love our neighbours, welcome strangers,
and grant us a new heart that we may be servants of your peace:
     Lead us by your hand, that we may show your light.
God of glory, help us to be faithful to our families and our communities,
and make us one in Christ:
     Lead us by your hand, that we may truly be your people.

The Spirit of the Lord is upon us, because the Lord has anointed us:
     to bring good news to the poor,
     to proclaim release to the captives,
     and recovery of sight to the blind,
     to let the oppressed go free,
     to proclaim the year of the Lord's favour. Amen.

Wednesday 17 January 2018

January 6th : Epiphany

January 6th: Epiphany

The feast of Epiphany marks the end of the Christmas season. On this day the story, recorded in both the Syriac (or Arabic) Infancy Gospel and Matthew's Gospel, is often re-told, of the visit to the child Jesus by Magi. Magi have been described as 'the watchmen of the heavens'. They were the earliest known astronomers and navigators, as well as being the guardians and mediators of esoteric knowledge.

Image result for starry night sky 

The magi in the Christmas story had seen a new star rise, and believed it to be the sign of a child born king of the Jews, so they travelled to Jerusalem, the capital city, where Herod, the Roman king of Judea, frightened by this news, sent the magi on (on the advice of the chief priests and scribes) to Bethlehem, since there was a prophecy that from that village would come 'a ruler, who is to shepherd (God's) people, Israel'. The magi set out for Bethlehem, and the story tells that ahead of them went the star they had seen at its rising. When they saw the star appear to stop they entered a house and found the child Jesus with his mother Mary, paid homage, and offered gifts of gold, frankincense, and myrrh - symbols of sovereignty, divinity, and mortality.

Sometime after this, the story is told of how Joseph was told in a dream to escape to Egypt, and how he, Mary, and Jesus fled from King Herod's fearful wrath and his order to kill all boys under 2 years old: the Massacre of the Innocents. (Herod, the so-called 'Great', also murdered three of his own sons and his second wife Mariamne or Miriam). This is commemorated on Holy Innocents' Day (27th or 28th December), but I think of it today as well, not least since, here in France, the Holy Family's escape is represented by a small figurine, hidden in the Epiphany Cake (Galette de Rois). Whoever finds the figurine in their piece of cake is crowned king or queen for the day – and traditionally hosts either a party at Candlemas or the following year's Epiphany party. The cakes are sold encircled with a gold paper crown.

Image result for galette des rois and feve

Here at Karningul, we'll be starting our Epiphany Supper with the following responsive prayer:
The people who walked in darkness have seen a great light:
       The light shines on the nations
       who live in the shadow of death.

Arise, shine, for the Light of the World is come!
       May hearts no longer fear, and may souls be set free.

Our world is full of violence and injustice, of tyranny and cruelty,
and many people are weak and vulnerable:
       But we are all creatures of the God who has no favourites.

We are entrusted with the care of each other:
       May we be inspired with compassion and charity
       to strive for healing, health, and wholeness.

God has entrusted us with the care of the earth and all its creatures:
       May we be inspired with humility and creativity
       to stand up against tyranny, cruelty, and mindless fear
       and to pray and work for justice and peace.

May we forgive our selves and each other for all that is past:
       May we embrace the future with confidence and hope;
       may we seek out and share knowledge and truth;
       and may we always rejoice in the light and love that surround us.
       Amen!

January 1st: Mary, the God-bearer

January 1st: The Solemnity of Mary Theotokos:

'Solemnity' does sound very solemn, doesn't it, but the term actually derives from the Old French word 'solemnite' meaning a celebration or a high festival: a day of rejoicing. And who should we rejoice in more than Mary, the mother of Jesus?! The 'title' given to her – Theotokos – derives from the Greek meaning 'bringing forth God', or 'God-bearer'.

Image result for Mary theotokos

Sydney Carter wrote a wonderful carol that really fits this festival:

Come, love, carolling along in me!
Come, love, carolling along in me!
All the while, wherever I may be,
I carry the Maker of the world in me.

Lifting and loving you that I am not,
though your body is my bone and blood,
I wonder at the Maker who can be
before I am and yet a child of me.

I lift and I carry you to Bethlehem,
I lift and I carry you to Galilee.
I'll carry you wherever I may be,
I carry the Maker of the world in me.

In the beginning you were there I know,
and you will carry me where'er I go,
Yet all the while, wherever I may be
I carry the Maker of the world in me.

Come, love, carolling along in me!
Come, love, carolling along in me!
All the while, wherever I may be,
I carry the Maker of the world in me.

If you don't know this carol, have a listen on YouTube - this is the only one I could find, and sadly it's not a woman singing!:
ttps://www.bing.com/videos/search?q=you+tube+come+love+carolling&&view=detail&mid=8B3DB368DC160E84954F8B3DB368DC160E84954F&&FORM=VDRVRV

It'd be good to light a candle for the brave and loving woman Mary, and for all the mothers in your life, and perhaps say one or both of these prayers. What a way to start a happy new year!

Image result for pink candle flame

O Theotokos, bearer of God, it is truly right to bless thee:
thou the ever blessed, the most pure, the Mother of our God;
thou, more honourable than the cherubim,
more glorious than the seraphim,
who gave birth to God the Word:
thou, Mary, Theotokos, we magnify thee.
(Axion Estin)

Image result for rosary

Hail Mary, full of grace; the Lord is with thee.
Blessed art thou among women,
and blessed is the fruit of thy womb, Jesus.
Holy Mary, Mother of God, pray for us sinners
now and at the hour of our death. Amen.