Tuesday, 31 July 2018

Tomorrow is Lammas: Wednesday 1st August 2018



Many of us experience a sense of awe at the natural world, and want both to mark our connectedness with Nature and to express our thanks for her sustaining goodness. Particular points in the turning year may also be understood as corresponding with different stages of our lives - which may help us to make some sense of our life experiences, and to go onwards more cheerfully and with greater trust.

Lammas, Loaf Mass, celebrates the beginning of the Harvest season, especially the harvest of grain, on 1st August in the Northern Hemisphere and 2nd February in the Southern Hemisphere - although some celebrations start on the eve and continue through to the next day!

This festival of the Moon also marks the descent of the year towards Winter, as the evenings grow shorter, and the leaves on the trees will soon begin to change into their glorious autumn colours. This is a time of fulfilment and of thanksgiving for the fruits of the earth - and a time both to remember that we will reap what we have sown and to delight in our accomplishments.

The short responsive liturgy, below, is appropriate for use by any group of people, especially before sharing a meal together – a bring-and-share picnic would be great, weather permitting! If possible, sit in a circle. You will need a small, easy to tear loaf of bread to share during the liturgy (please check if this needs to be gluten-free or lactose-free), a big bag of sunflower seeds, and some smaller bags or large envelopes, one for each person present. Everyone is invited to join in saying the responsive words in bold type. There may be one leader to say the biddings, or you can take it in turns, round the circle.

The liturgies, celebrations, ceremonies, prayers, and reflections offered on this blog are the result of my thoughts, reflections, and experiences, woven together using my own words and sometimes adapting words others have used: I am indebted to their wisdom. Please use these liturgies freely, altering them as suits your own context. I am always pleased to hear from people who have used them.



The Gathering and Thanksgiving:
Welcome to everyone!
We gather today to celebrate the beginning of the Harvest,
and to give thanks for the beauties of this season,
for the grains and fruits that will be harvested
to provide nourishment through the winter,
and for the colourful beauty of the trees:

       We offer thanks!
We give thanks for our homes, which provide shelter for us,
and enable us to offer a welcome and hospitality to others:

       We offer thanks!
We give thanks for our own achievements,
and for the opportunities to achieve still more in days to come:

       We offer thanks!

A time of quiet is kept during which you may choose to name one thing
which you are glad to have achieved during the past year, using the words:

I give thanks that I have...

to which everyone will respond:

May you be blest in this always.

The Sharing:
Harvest-tide is a time of warmth and plenty,
and the earth yields enough for us all;
but many people and creatures are in want.

       Our hearts are glad that we are able not only to receive,
       but also to give.

We share this bread as a sign of unity and thankfulness.
Grain was planted, harvested, milled and baked to make this bread:

       We are thankful for the labours of others
        that satisfies our hungers.

May those who hunger be given bread:

       And may those who have bread
       be given the hunger for justice!

Bread is passed from hand to hand for all to tear and share.
Eat it now.

The Distribution:
Harvest cannot happen unless seeds fall to the earth
and rise again the following year:

       Plants grow and change with the seasons, and so do we.

As seeds take root in fertile soil, so too we find our roots
for growth and development:

       As the smallest seed may grow into a huge plant,
       so too we may accomplish great things.

As grains are harvested and set aside for winter:

        So we can set aside that which we can use later.

The seeds of yesterday's plants are the provision for today and tomorrow:

       That which is past results in that which is now,
       and that which is now enables that which is to come.

Everyone takes a handful of sunflower seeds.
They may be eaten later, fed to the birds, or planted.

The Closing Blessing:
May the blessings of the harvest be upon us and all creatures:

       The blessings of water, warmth, and air,
       the blessing of earth, its nurture and its beauty.

May we have time to re-discover the world of joy:

       The blessings of friendship and bread to share,
       the blessings of music and laughter and love:
       these blessings be given us all. Amen!


Food for the Feast:
Lammas has traditionally been celebrated as a feast of bread and beer, to mark the grain harvest, but summer fruits may also be at their peak now – tomatoes, melons, peaches, sweetcorn, beans.
This would be a great time to try out different grains that you may not have eaten before, such as quinoa, spelt, or buckwheat. It would also be good to make summer fruit jams, bake your own bread, and brew your own beer – and to learn how to make corn dollies (but don't eat them!)


If you celebrate with a picnic away from home, please make sure there are designated drivers who abstain from the beer or other alcoholic drinks.
Here are some suggestions for your Lammas picnic meal:
  • Home made breads, such as seeded rolls, flat breads, corn bread, barley bread + herb butters
  • Summer vegetable & barley broth, veggie noodle miso soup
  • Vegetable pies, tomato or sweetcorn quiches, fruit/jam tarts
  • Grain based salads such as tabbouleh, quinoa salad, corn & bean salad
  • Lavender shortbread, fruity scones or muffins
  • Beer (ale or lager), non-alcoholic fruit cup
There are lots of recipes online, but if you would like any of mine, please leave a comment and I'll post them up as soon as possible.







Wednesday, 20 June 2018

The Summer Solstice: Wednesday 20th/Thursday 21st June 2018


Many of us experience a sense of awe at the natural world, and want to mark our connectedness with nature, and express our thanks for its sustaining goodness. Different points in the turning year may be understood as corresponding with different stages of our lives – which may help us to make some sense of our life experiences, and to go onwards more cheerfully and trustingly.

This ceremony provides an opportunity to mark the Summer Solstice on the eve of 21st June (or 21st December in the Southern Hemisphere).The word 'solstice' means 'standstill' and refers to the fact that the sun appears to rise and set in the same place for a few days at this time of year. The Sun is at the height of its power for us, bringing growth and abundance, before continuing its rotation towards the vital rest and darkness of Winter. It is a good time to celebrate the fullness of life, to recognise the spiritual fire within each and every one of us, and to honour our connection with the Sun - our source of light and life.

The short responsive liturgy, below, is appropriate for use by any group of people.
It is particularly suitable for use at the beginning of a party outdoors – and you may wish to stay up all night to greet the dawn on the longest day! If possible, sit in a circle. If it will be safe to do so, and you will be out of doors, you may have a bonfire; otherwise you will need a large candle, and matches to light it. Please exercise common sense when lighting fires or candles and do not leave them unattended: stay safe! You will also need a container of water and something to use to sprinkle the water over everyone – a bunch of foliage (sparge) would be good. There may be one leader, or you can take it in turns around the circle of speak the biddings. Everyone is invited to join in saying the words in bold type.

The liturgies, celebrations, ceremonies, prayers, and reflections offered on this blog are the result of my thoughts, reflections, and experiences, woven together using my own words and sometimes adapting the words others have used: I am indebted to their wisdom. Please use these liturgies freely, adapting them as suits your own context. I am always pleased to hear from people who have used them.


The Welcome, Thanksgiving and Petition:
Welcome to you all, as we gather to celebrate the Summer Solstice.
We give thanks for the blazing Sun of Midsummer,
for the fertile earth, and for the turning year,
moving through light to darkness, and through darkness to light.
         May the fire of the Sun enliven our hearts!
We give thanks for meadows and gardens in bloom,
for oceans, lakes, rivers, and streams,
for hills and green woods and sandy beaches.
         May the abundance of the Earth prompt our generosity!
We give thanks for the richness of human life,
for the breadth of our dreams, and the opportunities to heal.
         May the light of the Moon awaken our compassion!
A large candle or a bonfire is lit

The Reflection:
In springtime we planted; now we tend and enjoy our gardens & fields, before the work of harvest:
         This is a good time to take stock of our lives.
         What have we planted, and what is growing?
         What are we achieving for ourselves
         and for the people and creatures we care about?
Are we still aligned with our recognised goals
or have we strayed from them?
         What changes do we need to make
         in order to achieve our aims more closely?
A short time of quiet is kept.
If anyone wishes, they may share their thoughts.

The Renewal and Closing:
As the rays of the Midsummer Sun nourish and sustain us,
so may this water bless and renew us.
Water is (gently!) sprinkled on everyone using a sparge. Make sure the person leading the ceremony is also sprinkled by someone else. Everyone then says:
         May this water bless and renew us;
         may our minds be open to the truth,
         and our lips open to speak it;
         may our hearts seek the ways of love;
         may our hands be gifted to work for one another;
         may our eyes see the visible and
         the invisible wonders of the world;
         may our feet ever walk upon the paths of peace;
         and may we joyfully come home
         when our earthly time is done.
Farewell to the waxing year, season of planting, fertility and growth:
         Welcome to the waning year, season of harvest,
         and the quiet hidden replenishment of winter.
Seasons must change:
         The Summer Sun will surely return!


Please do not leave the candles &/or bonfire unattended,
and ensure they are safely extinguished at the end of the evening.

Food for the Feast:
If you're holding a party, then a barbecue would be one option for the feast. But if the weather where you live is changeable, then you may prefer to plan a few drinks and nibbles for outside at the end of the liturgy, but have the food inside. We're opting for a middle way this year, and our menu includes guacamole and crudites, herb bread, salads, grilled corn cobs and vegetable skewers,
honey-lavender cheesecake, and baked fruit salad. Pink wine is pretty, or, if you like it, mead is appropriate (although it tastes like cough mixture to me!) and we'll also be offering a non-alcoholic fruit cup.

Decorative details:
The summer wreath I made for May Eve just needs refreshing from time to time with fresh flowers and greenery. Instead of a jug of flowers, I shall be bundling together wild flowers, lavender, and herbs, tying them with twine or raffia, and hanging them upside down to fragrance the house as they dry. And for the table centrepiece, I'm borrowing an idea from the website of the Witch of Howling Creek: float flower heads in a shallow bowl of water – very simple and very pretty.













Sunday, 20 May 2018

Pentecost: Sunday 20th May 2018

Pentecost is a Christian festival, celebrated 49 days after Easter. It commemorates the coming of the Holy Spirit among Jesus' followers, gathered in Jerusalem for Shavuot (the Jewish Feast of Weeks) - the anniversary of the wheat harvest, and of the receiving of the Torah - instructions from God which offer a Way of Life for those who follow it.

The short responsive liturgy, below, is appropriate for use by any individual or group of people.
All the liturgies, celebrations, ceremonies, prayers, and reflections offered on this blog are the result of my thoughts, reflections, and experiences, woven together using my own words and sometimes adapting the words others have used: in this instance, a 2010 liturgy from Wellsprings (http://www.wellsprings.org.uk). Please use the liturgy below freely, adapting it as suits your own context. Feedback is always gladly received.
If you use it as it is, you will need a large central candle, surrounded by a circle of ten small candles, and matches/tapers to light them. Please stay safe and do not leave the candles burning alone.

Image result for image of candle flames


Opening words:
In the beginning, earth was a formless void,
and the Spirit of God moved across the chaos of the waters,
and brooded under her wings the emerging Creation.
     Come, Holy Spirit,
     move across the chaos that we have created of your world;
     take us again to be under your wing.

A central large candle is lit

Litany of the Spirit:
God of all beginnings, God of all endings,
eternal light of God, warm breath of God,
melting touch of God, healing hand of God,
creative love of God: come upon us.

A small candle is lit from the central candle

     Life-loving Spirit, breath of the universe,
     crafter of the heavens, star-kindling Spirit,
     sun-warming Spirit, moon-burnishing Spirit,
     bud-bursting Spirit, sap-surging Spirit: come upon us.

A small candle is lit from the central candle

Painter of rainbows, architect of trees, artist of flowers,
midwife of all creatures, source of all life: come upon us.

A small candle is lit from the central candle

     Spirit of justice, righteousness, power, integrity, mercy,
     Spirit of compassion, perfection, generosity, invitation,
     Spirit of solitude, gladness, exuberance,
     and hope without horizon: come upon us.

A small candle is lit from the central candle

Light of our lives, supporter in our trials, strength in our weakness,
consolation in our grief, healer of wounds, quencher of thirst,
shelter in storms, tenderness in distress: come upon us.

A small candle is lit from the central candle

     Safe sheltering of God, strong guarding of God,
     soft enfolding of God, liberating challenge of God,
     joyous song of God, promise of God,
     graciousness of God, laughter of God,
     sweet sorrow of God, deep wisdom of God, 
     still centre of God, strong arm of God, guidance of God:
     come upon us.

A small candle is lit from the central candle

Giver of joy, giver of comfort, giver of peace, giver of wisdom,
giver of right judgement, giver of good counsel, giver of strength,
giver of awe and wonder, giver of love: come upon us.

A small candle is lit from the central candle

     Spirit of peace-making, breaker-down of walls of division,
     builder of bridges, loosener of chains,
     opener of new pathways, inspirer of creators,
     of seekers after truth, of workers for humanity,
     of children, of mystics: come upon us.

A small candle is lit from the central candle

Wellspring of life, fresh spring of renewal,
clear stream of refreshment, wide ocean of love: come upon us.

A small candle is lit from the central candle

     Breath of God, as a whisper on the breeze,
     as a wind dancing in the tree-tops
     and blowing on the cliff tops,
     so we sense you: come upon us.

The final small candle is lit from the central candle
and a time of quiet is kept...


Closing words:
Come, Holy Spirit, fill the hearts of your faithful,
and kindle in us the fire of your love.

     Send forth your Spirit,
     and the face of the Earth shall be renewed.

May your blessing be upon all who have suffered,
all in need of repentance, of turning their lives around,
all who seek to redress wrongs,
and ensure there are places of grace and sanctuary for everyone.

     May your blessing, your fire, your challenges, your comforts,
     be upon us: Amen.


Each person present may wish to take away one of the small candles
or, if safe to do so, they can be left to burn down.

Extinguish the central candle once the small ones have been taken
or have gone out.